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Philosophy of the Philosophy of the Past Confucianism
Author: Zeng Haijun
Source: The author authorized by Confucianism. Originally published by “Tianfu New Review” No. 4, 2024
Content summary: The confession of “parents are only sick” in “The Philosophy”, which is unique in Confucian civilization. A person’s battle to bring blessings and the fear of death and keeps at ease in his heart, and should not be indifferent to other people’s birth, old age, illness and death. From the pain of illness to the pain of death, this kind of injury cannot be fought, but has the grand meaning of irreplaceable. The hidden pain is the most obvious beginning of benevolence, and even the straightforward part is benevolence. The concept of pain gains a more philosophical character, which is closely related to the original position of benevolence. We must not only determine the pain of life, old age, illness, death, and death, but also focus on restraining it and not allow them to be addicted.
Keywords: In the “Speech”, Confucianism
In the post-epidemic era, the threat of the virus has become a thing of the past, but the pain left by it is still remembered in new memory. Pain has never become a concept in Oriental philosophy, but it cannot be captured by the concept because it is hurt. The concept is used to identify the factual judgments on the cognitive level, and the pain is difficult to enter the factual judgments. If a student thinks: “It is not advisable to judge the pain and tragedy only as a fact of whether the pain of others or oneself can be confirmed, but should be regarded as a call. We need to respond seriously to whether the pain of others can be indifferent to the pain of others.” [①] To the pain, say Caring online single time is an identification problem, but it is a touch-infected problem, that is, you cannot be indifferent to other people’s pain. Regarding the pain of feeling the infecting others, the problem that belongs to the heart of others in Eastern philosophy is “a nearly incomprehensible philosophical problem, or it can be said to be a ‘philosophical ugly’” [②]. Injury cannot be a concept on the cognitive level, but it does not prevent it from being clear as a concept to weigh whether it can possess philosophical character. Concepts define the connotation of the definiteness of things, while concepts only represent a certain existence, and their connotation depends on human participation, innateness or confirmation. Who can’t deny the existence of pain, as a concept in Confucian philosophy, serves as a very serious influence. This is undoubtedly the most famous for Mencius’s “hidden heart”. Harm is about pain. This concept of pain is the most basic and indispensable part of Confucian civilization. But since the connotation of his thinking is difficult to be clear, the pain is under the floor and is about to be brought to the stage, the philosophical face of “meow” with a faint “meow” view came from his ears. What is the philosophical morality, or what kind of philosophical character he has, and it still needs to be further clarified. There are many incidents about pain and pain in “Theory”, which are related to the birth, old age, illness and death of people, and are mainly concentrated in the anxiety of diseases and the pain of death. This article has been tested separately toIn the future, we gain philosophical insights about pain.
1. From the saying “There is only the tragedy of the parents”
There is a sentence in “The Book of Thoughts” that Confucius said, “There is only the tragedy of the parents” (“Su Zheng”, the following quotes “The Book of Thoughts” are only marked with the title of the chapter), and there are two explanations about the disease of the parents who are worried about the Son of Man and the disease of the Son of Man. Zhu Zi said in a comprehensive manner: “It means that the parents love their son, and they are afraid that they will be sick, so they often regard them as filial. The son of man takes this and takes the heart of his parents as their heart. Anyone who keeps his body will not tolerate them, and will not be able to think they are filial? Old sayings, the son of man can make his parents not feel guilty about their distortion, but only regard their illness as their worries, so they can be filial. It is also true.” [③] Liu Baonan listed many of them in the righteousness, “all of them are people.” The solution to the problem of “Zi’s parents’ illness is filial”, and finally explained the explanation of Ma Rong’s notes, saying that the rebellious son does not act recklessly, but only illness will make his parents feel sick.” It said, “Mencius said: ‘Who is the big one? It is the big one to protect his body.”The reason for the matter is that the son of a man knows what his parents are worried about, he can be sick, not act recklessly, and not lose his body. If he does not lose his body, this is filial piety.”[④] Parents who are worried about the Son of a man and the Son of a man can actually live in both. Zhu Zi said that Ma Rong said, “The rebellious son does not act recklessly.” As long as the disease cannot prevent his parents from being worried. This meaning is very clear from Ma Rong to Zhu Zi. It seems that Liu Baonan said that “it is possible to be tempted and not be rude and wrong”, and there is no difference, but the meaning of “tempted and not be rude” is still different.
On ordinary, parents’ worries about their offspring include too many aspects. Physical diseases are of course common, so it is difficult to show any special features. But the descendants are less sick, and more often they are other jobs that allow their parents to work on. When descendants get sick, they will feel worried about their bodies. When the disease is cured, they will naturally focus on other aspects. Thinking about it, this seems to be almost the same as other aspects of worry. When the performance of descendants declines, they are worried about learning, when the descendants are lonely and cold, they are worried about their temperament, when the descendants are big and angry about getting married, etc., it doesn’t seem to be special. In fact, if you are the descendants of others, you should be as filial as possible and as hard as possible, but you may not be able to do everything as your parents wish. Some things will definitely be as your parents wish, and if you don’t have to do anything wrong; some things can make your parents lose their wishes, such as those of the Golden List title and clothing. But just need to do whatever you want, even if the parents don’t get what they want, and their parents can helplessly not think that they are worried. Song Wei answered helplessly. It is also safe to accept it. In comparison, the anxiety of the disease is obviously not the previous situation, but it is different from the latter, and its particularity begins to appear.
As Liu Baonan said TC:
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